*In
the 1700s as many nations began to modernise, France was still ruled by
the Ancien Regime (or old order). The king was at the top and at
the centre of government, with the royal court at Versailles alone
accounting for a significant percentage of the government budget and
Louis XVI and Marie Antoinette enjoying a life of lavish and
conspicuous consumption. The nobility, although not as powerful
as they had been before the time of Louis XIV, still controlled about
95% of the wealth of France (despite making up, perhaps, 4% of the
population). The church, although not as prestigious as it had
been in the middle ages, still owned about 10% of the land in France,
and was quite wealthy. The 90-95% of the population that remained
ranged from poor farmers to a rising middle class, but they bore the
bulk of the nation's tax burden.
*By the 1780s, France was in trouble. The wars of the 1600s and
1700s, especially the recent Seven Years' War and the Wars of the
American Revolution had left France deep in debt (between a third and
half the budget now went to debt payments) and, for the most part,
these wars gained very little land or power for France. French
involvement in the American Revolution had also caused many Frenchmen
to question their system of government.
*France also had few ways to raise new money. The nobility paid
some taxes, but were exempt from others, and the church not only did
not have to pay taxes, it collected a tithe of its own. Colbert's
policies had done a great deal for France in the 1600s, but by the last
1700s, something new was needed and could not easily be found, as the
common people of France were already crushed by the taxes they paid.
*One man who tried to solve these problems was Jacques Necker, who was
director-general of the finances between 1776 and 1781. He tried
to even out the tax burden more fairly, encourage trade within France,
and attempted to modernise system of government loans. He also
encouraged the royal family to cut down on expenditures, which annoyed
Marie Antoinette, and suggested taxing the nobility and clergy, which
ultimately led to his dismissal. Afterwards, he published the
Compte redu du roi, or account of the king, to describe national
finances (although in ways that made him seem more successful than he
had been) for public edification. This ultimately contributed to
public bitterness against the government. In 1788 Necker would be
called back to run France's finances again, but it would be too late.
*In 1787, the King convened an Assembly of Notables, with high
nobility, important church leaders, and even wealthy members of the
middle class attending. The hope was that they would be willing
to accept taxes on the nobility and church, but despite a growing
desire for reform, the church and the nobility (particularly the
'little sparrows,' poor nobles (but holders of noble titles
nonetheless) who wanted to keep the traditional rights that were all
they had) were not willing to give up their privileges. The one
thing they did do was say that a meeting of the Estates-General could
approve new taxes—something it had not done before (it had only advised
kings in the past).
*In fact, the Estates-General had not done anything for a long
time—they had not been called for 175 years (since 1614).
However, as much as possible, the 1614 forms were followed.
*Many of the people wanted serious reform, even some members of the
First and Second estates, like the Abbe Sieyes, a member of the clergy,
who wrote a pamphlet entitled 'What is the Third Estate?' "What
is the Third Estate? Everything. What has it been hitherto in the
political order? Nothing. What does it desire? To be something."
Many of the representatives of the third estate who attend the
Estates-General wanted to be something—after all, about half were
lawyers and most of the rest were merchants and professionals, and all
were elected as delegates by property-owning men (the only ones who
could vote).
*The Estates-General met with great celebration, but with tensions,
too. The First and Second estates were lavishly dressed and came
in the main entrance; the Third Estate was dressed in black, required
to go bare-headed, and came in the side door. Furthermore, each
Estate got on vote each, meaning that the Third Estate, representing at
least 90% of the population could be outvoted by the other two estates.
*Frustrated, members of the Third Estate (with some members of the
nobility and the clergy) met as a new organisation, the National
Assembly. They wanted a constitution and elimination of noble
privileges. King Louis XVI ordered the building where they were
meeting locked up, so they met in a nearby indoor tennis court and
agreed to the Tennis Court Oath, refusing to disband until they had
gotten a constitution. When the majority of the clergy and 47
nobles had joined them, the King had to pay attention, and recognised
the National Constituent Assembly.
*Shortly afterwards, the common people of Paris too matters into their
own hands. Jacques Necker (seen as a hero of the people) had
again been dismissed as director-general of finances, partly for trying
to drastically cut the royal family's budget, there were famines in the
countryside and bread shortages (and price increases—from 8 to 15 sous)
in the city, and the King had sent the army to Paris to keep order,
although it turned out that the Royal French Guard would support the
people against the government when the time came.
*Fearing that Necker's dismissal and the dispatch of troops to Paris
indicated an attempt to crush the reform movement, the people of Paris
rioted with the support of the French Guard. On 14 July 1789,
they surrounded the Bastille, and ancient fortress that held political
prisoners (although only 7 at the moment) along with guns and
powder. When the guards fired on the crows, they stormed the
Bastille, freed the prisoners, killed the commander, murdered the mayor
of Paris, and soon raised a new flag over France, the Tricolor.
The Marquis de Lafayette, hero of the American Revolution and friend of
the people, was placed in command of the National Guard, a volunteer
force of the common people. The storming of the Bastille is often
seen as the symbolic beginning of the French Revolution.
*The countryside was gripped by the Great Fear, as food shortages and
political instability led to uprisings as deeds were burnt, taxes went
unpaid, and even the chateaux of nobles were destroyed.
*On 4 August 1789, the National Constituent Assembly passed the
Declaration of the Rights of Man. Among other things, it
abolished the special rights of the nobility—soon people would not even
address them as 'my lord,' but everyone would be called Citizen.
Many nobles fled the country. Soon the National Constituent
Assembly was drafting a constitution that would have a single
legislative body and in which the king would only have a suspensive
veto—delaying but not preventing the passage of laws. Eventually
all tax-paying men of 25 or older could vote in the constitutional
monarchy the Assembly sought to create.
*The King was reluctant to go along with this, but the country slipped
farther into chaos. On 5 October, 7,000 women of Paris marched on
Versailles (with cannon and other weapons) demanding bread and
insisting on seeing the king. 20,000 guardsmen under Lafayette
arrived to keep order, and Lafayette convinced the king to give in and
move to Paris to be with his people. Crowds cheered for the king,
who wore the triclour cockade in his hat, but for the next three years
he and his family were practically prisoners in their palace in Paris.
*In December 1789, the Assembly took over the property of the Church to
help the nation's financial troubles (and issued paper money backed by
confiscated property), and in 1790, passed the Civil Constitution of
the Clergy, making all church officials government employees.
Many clergy refused to sign and walked out (although others went along
with it). Soon there was violence against priests, and over the
next few years, the Church would lose more and more power to the
government, Church laws would be replaced (divorce would be legalised
in 1792), and eventually all churches would even be closed down and
replaced with a Cult of Reason. This was one of many things that
led to splits within the Revolution and revolts against it, such as the
Vendee, a revolt by peasants, clergy, and lesser nobility against
efforts to crush the church (the Vendee, of course, was crushed
instead).
*Besides noble and clerical opposition to the Revolution (and increased
opposition to it from other European monarchies), the Assembly also
divided into three groups: the Feulliants (monarchists),
Girondists (liberal republicans), and Jacobins (radicals). It is
said that the most conservative members of the Assembly sat on the
right-hand side of the chamber, and the most liberal on the left, thus
forming the basis of left-right nomenclature in politics. Outside
the Assembly, poorer revolutionary members of the Third Estate were
known as sans-culotes because they did not wear the fashionable
knee-breeches of the aristocracy. Everyone, even the King, was
under great pressure to wear the Tricolour cockade, and even the
Phrygian cap—modern fashion may date to this point, when wearing
knee-breeches could be deadly.
*Fearing an ever-more radical legislature, the King and his family
attempted to flee Paris on 20 June, 1790. They were recognised
and captured, and confined to the Tuileries Palace.
*In 1791, Austria began to issue vague threats against France if they
did not treat their king and his family well (Marie Antoinette was
brother to Leopold II of Austria) and French emigre nobles also
agitated against France from abroad. There was particular tension
over Alsace, which France had controlled for a century but was within
the borders of the Empire. However, war did not begin until the
French Assembly, wanting to make a pre-emptive strike (and, for some,
to spread Revolutionary ideas) declared war on Austria (and thus its
ally Prussia) in April 1792. At first the war went badly for
France, and the King was blamed.
*In August, mobs stormed the Tuileries Palace and took the king and his
family hostage. A third of the Assembly, mostly Jacobins, met and
declared the monarchy suspended, and later abolished it. 21
September 1792 later became the first day of the Year One of the French
Republic as the new government created a new calendar with twelve
months of three ten day weeks (and five sans-culottieds at the end of
the year) and no Sunday or other religious holidays allowed.
*When the Austrian and Prussian government issued threatening
statements against the French Republic, King Louis was accused of
conspiring with them, and thereby found guilty of treason. By a
narrow margin, Louis was condemned to death and beheaded on 21 January
1793. Marie Antoinette followed him in October. They, and
thousands more, were executed with a revolutionary, rational,
efficient, clean, humane killing machine, the guillotine.
*As the war continued to go badly (among other things, Britain, Spain,
Portugal, and the Netherlands joined the war against France) and food
prices rose, the sans-culottes still wanted to riot, and the factions
within the French Republic continued to fight. In the summer of
1793 the sans-culottes overthrew the Girondists and placed all power in
the hands of the Jacobins, who soon consolidated it in the hands of the
Committee of Public Safety under Maximilien Robespierre, called 'the
Incorruptible.' This was the beginning of the Reign of Terror.
*The Reign of Terror was simply the Age of Reason taken to its utmost
extreme. Robespierre meant to create a Republic of Virtue, so
anyone who was not yet virtuous must be forced to be so.
Robespierre said that goodness without terror is helpless, and he had
plenty of terror to go around. Thousands (perhaps up to 40,000)
were executed (mostly by guillotine) or just beaten to death by
mobs. Laws were changed to allow execution on even the flimsiest
of evidence of treason, conspiracy, or sedition. Although the
Reign of Terror initially targeted the nobility, the clergy, and some
wealthy members of the middle class, it eventually touched everyone
and, in fact, 31% of its victims were sans-culottes, 28% were peasants,
11% were lower middle class, 14% upper middle class, and only 8% were
nobility and 7% were clergy. Beheading became so popular that
heads were knocked off of statues.
*To defend France from the Coalition, the Committee of Safety
instituted the Levee en Masse, nation-wide conscription to fight the
enemies of the Republic, and this created a new kind of army—one
fighting for its fatherland, called in France the patrie—hence the
world patriotism. These armies were very successful, threw back
the armies of the Coalition, and began spreading liberty to
neighbouring countries—by force.
*By the summer of 1794, however, everyone was tired of the Reign of
Terror. In the Revolutionary month of Thermidor (late July)
Robespierre was overthrown and executed by a combination of radicals
who wanted to go even further than Robespierre and conservatives who
wanted to slow down the revolution (a few were even secretly
monarchists). This is known as the Thermidorean reaction, and
afterwards, the Jacobins would have little power. Some Parisians
rebelled against this, but were put down by the military, including a
young officer of artillery named Napoleon Bonaparte, who gave the mobs
a whiff of grapeshot.
*The Committee of Safety would be followed by the Directory, a
bicameral legislature. There were 500 members of the Council of
Five Hundred and 250 in the Council of Elders. The Council of
Elders then chose five Directors from a list proposed by the Council of
Five Hundred. The directorate wanted peace and toleration, but
was faced with war and debt, as well as distrust from the public.
It often rigged elections, and sometimes still lost the elections that
it tried to rig.
*Eventually, the only successful parts of the French Republic were its
army, which conquered parts of neighbouring countries, and its
nationalism, as people developed a love of France and of being
French—but just as the French Republic tried to spread Republicanism,
it also spread nationalism, as nations began to define new identities
for themselves in opposition to the French.